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The manner in which he is treated from a foal gives him an affection and attachment for his master not known in any other country. The Arab and his children, the mare and her foal, inhabit the tent together; and although the foal and the mare's neck are often pillows for the children to roll upon, no accident ever occurs, the mare being as careful of the children
as of the colt.

Such is the mutual attachment between the horse and his master, that he will leave his companions at his master's call, ever glad to obey his voice. And when the Arab falls from his horse, and is unable to rise again, he will stand by him and neigh for assistance; and if he lays down to sleep, as fatigue sometimes compels him to do in the midst of the desert, his faithful steed will watch over him, and neigh to arouse him if man or beast approaches.

The Arabs frequently teach their horses secret signs or signals, which they make use of on urgent occasions to call forth their utmost exertions. These are more efficient than the barbarous mode of urging them on with the spur and whip, a forcible illustration of which will be found in the following anecdote.

A Bedouin, named Jabal, possessed a mare of great celebrity. Hassad Pacha, then Governor of Damascus, wished to buy the animal, and repeatedly made the owner the most liberal offers, which Jabal steadily refused.

The Pacha then had recourse to threats, but with no better success. At length, one Gafar, a Bedouin of another tribe, presented himself to the Pacha, and asked what he would give the man who should make him master of Jabal's mare? "I will fill his horse's nose-bag with gold," replied Hassad.

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